Lifted Veil

“*Any* sermon that fails to impress upon its hearers the centrality of Christ to *any* given passage, including those with imperatives, is inherently joyless and legalistic.  In *any* homiletic consideration of an imperative, the Christological-eschatological indicative *must* always be in play.”  Chad Richard Bresson

“Stir up and strengthen yourself to perform the duties of holiness by a firm persuasion of your enjoyment of Jesus Christ, and all spiritual and everlasting benefits through him.” Walter Marshall.

“By nature, you are completely addicted to this legal method of salvation. Even after you become a Christian by believing the gospel, your heart is still addicted to salvation by works. In your heart you still want to make the duties of the law come before the comforts of the gospel…You find it hard to believe that you should get any blessing before you work for it…This is the mindset you tend to fall into: You sincerely do want to obey the law of God. Therefore, to make sure you obey the law of God you make all of God’s blessings depend upon how well you keep his law…Some preachers even tell you that you had better not enjoy the blessings of the gospel! They tell you to diligently obey the law first, and that only by doing this will you will be safe and happy before God. Just keep in mind, however, that if you go this route, you will never enjoy your salvation for as long as you live in this world.” Walter Marshall

“There is such a thing as sanctification by vinegar. It makes a man accurate and hard. When people come being tempted by sin, broken by it, ashamed to confess the mess they made, it is not a Calvinistic pastor who has been sanctified by vinegar they need, but a pastor who has been mastered by the unconditional grace of God, and from whom iron clad orthodoxy has been torn away and the whole armor of a gracious God has been applied; the armor of him who would not break the bruised reed or quench the dimly burning wick.” Alexander Whyte.

Alexander Whyte speaking on John 15: “We receive all our holiness of heart, as well as all our peace of conscience, out of Christ’s fullness of both these things. Our holinesss of heart is a thing already prepared for us and laid up for us in Christ. And thus, even as we are justified by a righteousness that is first wrought out for us by Christ, and which is, from Christ, imputed to us; even so, we are sanctified by a holiness that is first prepared for us in Christ, and is, then, imparted to us out of Christ’s fulness. Every atom of our soul-sanctifying holiness is as truly, and as wholly, derived from Christ as every atom of our conscience-justifying righteousness. . . Many serious-minded men take an infinitude of pains to produce a true holiness for themselves out of their own corrupt hearts; squeezing, all the time, oil out of a flint. Whereas, the true way, and the only possible way for them to get the mastery over the indwelling sin is by receiving into their hearts a new spiritual nature out of the fulness of that new spiritual nature that is in Christ.” (The Spiritual Life, p 146).

“The means or instruments by which the Spirit of God accomplishes our union with Christ, and our fellowship with Him in all holiness, are the gospel, by which Christ enters into our hearts to work faith in us, and faith, by which we actually receive Christ Himself, with all His fullness, into our hearts. And this faith is a grace of the Spirit, by which we heartily believe the gospel and also believe on Christ as He is revealed and freely promised to us in this, for all His salvation.” Walter Marshall

“I am the True Vine, and my Father is the Vine Dresser. Abide in Me, and I in you. For without me you can do nothing.” (Jn 15).

“Hi Shane, I’m thankful that the Lord has given us many powerful motives in the form of doctrinal truths (indicatives) as reasons why we should obey Him. However, would you agree that the Bible uses an indicative to motivate only some imperatives? But, other imperatives are given with no motives, just sheer duty?Do you believe it’s OK to obey God out of duty, with no conscious motive? (No, that’s not Phariseeism or legalism. Christ rebuked the Pharisees for obeying from sinful motives, not NO motives.)  Can I suggest that much if not most of our obedience is without conscious motives? Every day we obey our Lord from disciplined habits of godliness. And, you know what? That’s not a sin.  Sure, I prefer to stop and think about why I should obey.  But, we often don’t have time to think.  And, God accepts our obedience in Christ, whether from conscious motives or no motives. . .”

This post is a continued response which started by making some general comments to clarify what I believe (last post).  In this post I will interact specifically with the above objection. Continue Reading »

“Hi Shane, I’m thankful that the Lord has given us many powerful motives in the form of doctrinal truths (indicatives) as reasons why we should obey Him.However, would you agree that the Bible uses an indicative to motivate only some imperatives? But, other imperatives are given with no motives, just sheer duty?

Do you believe it’s OK to obey God out of duty, with no conscious motive? (No, that’s not Phariseeism or legalism. Christ rebuked the Pharisees for obeying from sinful motives, not NO motives.)

Can I suggest that much if not most of our obedience is without conscious motives? Every day we obey our Lord from disciplined habits of godliness. And, you know what? That’s not a sin.

Sure, I prefer to stop and think about why I should obey. But, we often don’t have time to think. And, God accepts our obedience in Christ, whether from conscious motives or no motives. . .”

I’ll respond by making some general comments to clarify what I believe (this post) and then interact specifically with the above objection (next post).  Continue Reading »

Applying the truths of Gospel Sanctification to Repentance means maintaining a deeply sorrowful sense of indwelling personal sin while also rejoicing in the present reality of the full and free forgiveness in Jesus Christ, looking forward with expectation to the final delivery ‘from this body of death’.

“. . . God’s kindness leads you toward repentance.” Rom 2:4

A high view of our Holy God mixed with a sorrow over our own personal sin leads to a treasuring of Jesus Christ and complete surrender to His wondrous, gracious and extensive Gospel promises, and gift of Himself, as the only way to return us to the embrace of our loving heavenly Father.

Repentance therefore ought to be coupled with a relishing of the full & free gospel promises of love, forgiveness, acceptance, justification and of union with Christ Himself. Otherwise, repentance can become a defeated and mournful wallowing in the very slough we are being saved from rather than a turning from it and glorying in the eternal happy state we are being saved to. Thus even your repentance ought to be to the heart-felt praise and glory of God!
Although we are miserable creatures, of ourselves, we don’t wallow in defeat or remain self-focused but rather look to God, with thankful heart, for the provision of a solution in Jesus Christ.  True repentance leads to Christ-exultation:

“O wretched man that I am! Who will deliver me from this body of death? I thank God — through Jesus Christ our Lord!” Rom 7:23-25

“This is a faithful saying and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief. However, for this reason I obtained mercy, that in me first Jesus Christ might show all longsuffering, as a pattern to those who are going to believe on Him for everlasting life. Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen” 1 Tim 1:15-17

Our repentance must not be characterised by wallowing or self-focus because, ” . . . whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy, meditate on these things.” Phil 4:8

When you are convicted over sin, don’t wallow in defeat, but simply confess your sin and weakness to God, thank Him that even in this Christ is sufficient to cover your sin and present you faultless before the throne of grace, and He is the one that will bring deliverance from the very sin you struggle with.  He loves you anyway and always - thank and praise him for it.  And in this you will glorify God in your repentance.

Is your repentance done to the heartfelt praise and glory of God? 

“So whether you eat or drink or whatever you do, do it all for the glory of God.”
1 Cor 10:31-32

At one point I came to understand the need for the ministry of grace to strengthen believers.  I struggled knowing exactly how or where the preaching of commandments came into things.  I was challenged by a legalist to explain why we can’t simply take an ‘imperative’ text and preach it, by which he meant rebuke believers for their lack of faithfulness and exhort them to obedience ( i.e. club believers with the commands). After all, it’s in the Bible, we need to hear it, and be exhorted to obey, right?  It took quite a while for me to figure out what was actually wrong with what he was saying (and doing).

I came to realise that an assumption was brought to the commands by the legalist that forgets that the indelible mark of a Christian is he “loves to keep God’s commandments because those commandments are no longer grievous” ( I John 5:1-3). 

The assumption implicit (and sometime explicit!) in legalistic preaching is that believers don’t want to obey and need to be dragged against their will to obedience.  Taken out of the equation is the new heart, the Spirit’s work, New Covenant realities, and ultimately Jesus Christ Himself.  

Legalists underestimate the power of a believer’s new heart feasting on the glorious gospel of Jesus Christ.  So legalists turn their attention to subduing the flesh through rebuke and sharp exhortation.  Scripture teaches this doesn’t help bring about obedience but rather fuels the sinful nature by either leading to pride in those who feel successful or leading to despair in those that feel the burden of failure. 

In one illustration, Walter Marshall says that much preaching is like telling a man to take his weapons and go and enter a battle.  If the man is a soldier he will do it readily.  But we are more like sick men on our death beds without the strength to so much as pick up our weapon. The question that needs answering is: How can I, without any strength in myself, perform such an overwhelming task?

The strength to enliven us, and give us power to get out of our sick beds to face the battle, is the gospel alone - to be embraced afresh every day.  So our first duty is to believe on Christ and receive healing strength from the great physician who alone gets the glory. 

“1O foolish Galatians! Who has bewitched you? It was before your eyes that Jesus Christ was publicly portrayed as crucified. 2Let me ask you only this: Did you receive the Spirit by works of the law or by hearing with faith? 3Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh? 4Did you suffer so many things in vain–if indeed it was in vain? 5Does he who supplies the Spirit to you and works miracles among you do so by works of the law, or by hearing with faith– 6just as Abraham “believed God, and it was counted to him as righteousness”?” Galatians 3:1-6.

Resting in grace-

Shane.

 By John Piper.

Let me tell you about a most wonderful experience I had early Monday morning, March 19, 2007, a little after six o’clock. God actually spoke to me. There is no doubt that it was God. I heard the words in my head just as clearly as when a memory of a conversation passes across your consciousness. The words were in English, but they had about them an absolutely self-authenticating ring of truth. I know beyond the shadow of a doubt that God still speaks today . . . . Read Entire Article.