“*Any* sermon that fails to impress upon its hearers the centrality of Christ to *any* given passage, including those with imperatives, is inherently joyless and legalistic.  In *any* homiletic consideration of an imperative, the Christological-eschatological indicative *must* always be in play.”  Chad Richard Bresson

“Stir up and strengthen yourself to perform the duties of holiness by a firm persuasion of your enjoyment of Jesus Christ, and all spiritual and everlasting benefits through him.” Walter Marshall.

“By nature, you are completely addicted to this legal method of salvation. Even after you become a Christian by believing the gospel, your heart is still addicted to salvation by works. In your heart you still want to make the duties of the law come before the comforts of the gospel…You find it hard to believe that you should get any blessing before you work for it…This is the mindset you tend to fall into: You sincerely do want to obey the law of God. Therefore, to make sure you obey the law of God you make all of God’s blessings depend upon how well you keep his law…Some preachers even tell you that you had better not enjoy the blessings of the gospel! They tell you to diligently obey the law first, and that only by doing this will you will be safe and happy before God. Just keep in mind, however, that if you go this route, you will never enjoy your salvation for as long as you live in this world.” Walter Marshall

“There is such a thing as sanctification by vinegar. It makes a man accurate and hard. When people come being tempted by sin, broken by it, ashamed to confess the mess they made, it is not a Calvinistic pastor who has been sanctified by vinegar they need, but a pastor who has been mastered by the unconditional grace of God, and from whom iron clad orthodoxy has been torn away and the whole armor of a gracious God has been applied; the armor of him who would not break the bruised reed or quench the dimly burning wick.” Alexander Whyte.

Alexander Whyte speaking on John 15: “We receive all our holiness of heart, as well as all our peace of conscience, out of Christ’s fullness of both these things. Our holinesss of heart is a thing already prepared for us and laid up for us in Christ. And thus, even as we are justified by a righteousness that is first wrought out for us by Christ, and which is, from Christ, imputed to us; even so, we are sanctified by a holiness that is first prepared for us in Christ, and is, then, imparted to us out of Christ’s fulness. Every atom of our soul-sanctifying holiness is as truly, and as wholly, derived from Christ as every atom of our conscience-justifying righteousness. . . Many serious-minded men take an infinitude of pains to produce a true holiness for themselves out of their own corrupt hearts; squeezing, all the time, oil out of a flint. Whereas, the true way, and the only possible way for them to get the mastery over the indwelling sin is by receiving into their hearts a new spiritual nature out of the fulness of that new spiritual nature that is in Christ.” (The Spiritual Life, p 146).

“The means or instruments by which the Spirit of God accomplishes our union with Christ, and our fellowship with Him in all holiness, are the gospel, by which Christ enters into our hearts to work faith in us, and faith, by which we actually receive Christ Himself, with all His fullness, into our hearts. And this faith is a grace of the Spirit, by which we heartily believe the gospel and also believe on Christ as He is revealed and freely promised to us in this, for all His salvation.” Walter Marshall

“I am the True Vine, and my Father is the Vine Dresser. Abide in Me, and I in you. For without me you can do nothing.” (Jn 15).